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Shiatsu
massage was developed in Japan early in the 20th century. Although influenced
by Western medicine, it has its basis in Traditional Chinese Medicine and
follows the same principles of energy and meridians as acupressure. The
practitioner uses fingers, thumbs, elbows, knees, and even feet in a
combination of massage techniques, applying pressure to key points to influence and stimulate energy flow in the body. Shiatsu
has become very popular in the West, where it is both practiced by trained
practitioners and used as a self-treatment for minor ailments.
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| HISTORY
Shiatsu
(which translates literally as "finger pressure") has its origins in
Traditional Chinese Medicine, introduced into Japan around 1,500 years ago. The
most common form of Japanese massage was anma (tuina in China),
which was used for hundreds of years simply as a means of relaxation. The
therapeutic potential of this type of massage was rediscovered in Japan early
in the 20th century, and a Japanese practitioner called Tamai Tempaku developed
what is now known simply as shiatsu by combining the traditional Eastern
techniques with a knowledge of physiology and anatomy derived from Western
medicine. Schools were founded to promote the new therapy, which received
official recognition by the Japanese government in 1964.
Shiatsu
is used in Japan by professional therapists to diagnose and treat ailments, and
a related version of shiatsu, called Do-In, is practiced as a form of self-help.
There are approximately 1,200 practitioners in the US.
KEY PRINCIPLES
Shiatsu
is based on the principles of Traditional Chinese Medicine, according to which
"life energy" (ki in Japanese and qi in Chinese)
circulates throughout the body along meridians, or channels, which can be
influenced at specific points (tsubos, or acupoints) on the body.
Stimulating the acupoints externally, either by acupuncture or by finger pressure and massage, is said to
reduce excess ki where its flow is blocked or it is overactive (jitsu),
and to restore it where it is depleted (kyo). Practitioners aim to
identify and harmonize the body'" jitsu and kyo patterns.
Practitioners
may use a specialized technique called hara diagnosis to monitor the
flow of ki through the internal organs and their meridians. Treatment
techniques vary, with some practitioners working on specific tsubos, as in
Chinese acupressure, and others using a general massage to stimulate the
meridians.
Western
practitioners use physiological terms to describe the effects of shiatsu,
claiming
it
regulates the hormonal system and the circulation of blood and lymphatic fluid,
aids the elimination of waste products, releases muscle tension, and promotes deep
relaxation. They claim that shiatsu works effectively as a general tonic and
also enhances the body's self-healing abilities.
There
is little evidence specifically relating to shiatsu. Any studies on
acupuncture, acupressure, or massage would have implications for this
technique.
The
theory of acupoints and meridians underlying all Traditional Chinese Medicine
is unfathomable to doctors and scientists in the West. Some patients report
strong sensations after shiatsu, yet for many doctors, the therapy appears to
be no more than a highly developed approach to massage. Practitioners' claims
for the power of touch and pressure to treat diseases need more research before
Western science can accept that shiatsu triggers healing processes.
CONSULTING
A PRACTITIONER
The
practitioner will be trained in the "Four Examinations" of
Traditional Chinese Medicine: she will ask detailed questions about your
medical history, emotions, lifestyle, and your responses to foods; observe your
appearance, movements, and posture; listen to your voice (wheezing is a
sign of poor lung energy, for example, and an angry voice indicates liver
energy problems); and use touch to take your pulse, using a complex
technique characteristic of Eastern medicine.
The
practitioner may also use hara diagnosis; the hara consists of
"energy centers" in the abdomen, which are said to relate to parts of
the body. The practitioner may gently feel the hara to detect problems
elsewhere in the body.
You
remain clothed for treatment, but loose, preferably cotton, clothing is
advised. So that the practitioner can use her body weight to apply pressure,
you lie on the floor, on a mat or a futon. Sessions last about an hour, and
several may be needed, depending on your condition. The practitioner may also
advise changes in your lifestyle and diet.
Each
session covers the whole body and treatment often begins at the point on the hara
called the tanden, three fingers' width below the navel, which is
the center of balance and gravity, and is said to be where ki is stored.
A wide range of techniques may be used, including pressing with the knee or
elbow to stimulate blood and ki flow, stretching and squeezing to
disperse blocked ki, rocking to counteract agitated ki, and
gentle holding on the meridians and tsubos to enhance the flow of ki.
The practitioner may even walk on the soles of your feet (believed to
stimulate the kidneys). At the end of the session you will be left alone for a
few minutes to relax and absorb the benefits of the treatment.
Although
firm and sometimes robust, treatment should leave you feeling relaxed but
invigorated. However, after-effects, such as flulike symptoms, may occur; this
is the "healing crisis," a sign that the body is trying to expel
"toxins," said to be released as ki is unblocked.
PRECAUTIONS
Tell your practitioner if you are pregnant.
Certain tsubos should not be stimulated in pregnancy, except during
labor.
Tell your practitioner if you have any
long-term condition, such as cancer, AIDS, or crs; some shiatsu techniques may
be unsuitable. This also applies if you have high blood pressure, epilepsy,
osteoporosis, thrombosis, or varicose veins.
Avoid alcohol, large meals, hot baths or
showers, and strenuous exercise (including sex) immediately after treatment, as
they may counteract its effect.
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